Jocelyn’s Knitting History (post 1 of ?)
Jocelyn’s Knitting History – How I became a knitter.
In class this week Dr. Margo elaborated on the details for final project. Although this blog was intended to BE my final project… and now I’m thinking of doing something a bit …more … knitterly.
I’m thinking about creating the Grand-poo-ba of all Unfinished Objects – a knitted representation of Western Civilization. tee hee. I’m just *thinking* about it and the parallel between what I’ve learned from knitting and the thinkers contributions to modern thought.
To gain some inspiration, I’ve been reviewing my flickr account where I’ve documented photos of knitting from my very first project: A scarf in Lion Brand yarn (Lesson #1: Yarn is pretty)
I never finished it (Lesson #2: Knitting is a process.) and I gave the yarn to Rachel when I taught her to knit, a year later.
I learned to knit in 2006, shortly after Mom died. Shortly after I finished GNST 300. I was worried about Uncle Bill, Mom’s last surviving sibling. I kept going over to his house to visit. Really, I wanted to be with him just in case he’d talk, and he wasn’t speaking much those days but that was okay because I really liked not talking with him.
The process of us not talking drove Auntie Beth nuts & she put a pair of knitting needles in my hand.
It was such a sad time. Grief was (is) deliciously sad, and in those first shocking days I did everything I could to put one foot in front of the other. I followed my instincts and when something felt right, I simply said it.
Parents & family really are a mythic structure. I stood in front of a mirror the morning she died, when it was still to early to call anybody. I remember thinking the walls around my identity that Mom held up were now gone. Nobody had my back anymore. There was suddenly nothing . . . just, me?
Mom really never had my back. She had Alzheimers and in GNST 300 I wrote a paper about how I understood Marcus Aurelius’ words on Stoicism because of my experience learning to be her caregiver.
“Nothing happens to any man that he is not formed by nature to bear”.
It described how stoicism was a tool I used for my (then) identity:
Once I identified that the responsibility of Mom’s care must be a priority, it served as a focal point for the development of a secure environment. Every action or choice I made from that day forward returned to the question of “How will this be best for my Mom and my ability to take care of her?”. This environment was more so valuable to me, because I’d never lived in such a secure place before.
“Reverence that which is best in the universe, and this is which makes use of all things and directs all things”
“Aurelius writes that the Stoic must focus on what is best for the whole, then, he can act to benefit the whole. I developed the simplest way to maintain this new found security, with my primitive skill set, which was to simply label things as relevant or irrelevant. If they were irrelevant I quickly learned to disregard them because it was easier to focus on what was relevant. I made some tough sacrifices for a young woman, from staying in with Mom on Friday nights when she’d be alone, to postponing studying at university for several years. In hindsight, I structured my “whole” as my Mother and I, only by disregarding that which is irrelevant was I able to develop a sense of much needed control and security that allowed me to focus on taking care of her.”
I wrote an email to the prof after Mom died. I remember writing it and feeling SO GOOD about it. Re-reading it today it’s confusing and it makes me feel so sad. It’s dated June 24, 2006 – 11 days after Mommsy died. It doesn’t make sense to me now but I think I was trying to explain how believing that my world had been stripped down to the bare bones and without the guiding force of my identity (as Mom’s caregiver) I’d relied on my own instincts to get through those early days.
“I want you to know how I’ve used the mythic structure teachings to dance with all the little nuances of Mom passing away, from accepting it but giving myself to permission (like, whoa!) to feel sad. Really sad. And it gave me the tools to reach out from that sadness and comfort others, who don’t have the ‘mythic structure’ to understand (because they can’t!). And by using those tools to let them help me, in their own way, and show them I’m (kinda) okay it made me a stronger woman. And you don’t feel like a grown up until you lose a parent, that’s for damn sure. And it sucks. However, I’ll never be able to describe to you why I’ve enjoyed the process thanks to your teachings.
I was at the begining of a new process. I was learning to build a new identity for myself. Not care-giver, not daughter of Anne, in unit 8 North, Advanced Dementia.
Just… Jocelyn.
So I learned how to knit. Now I am a knitter.
I asked Rachel if I can have a little bit of that yarn back. I think I’ll knit it into a smaller version of that first wibbly wobbly scarf to try and symbolize my identity that summer. Uncertain and confusing but will make a great foundation for something amazing.




























